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类型【址:a g 9 559⒐ v i p】1:裴申 大小:as8ptumg51755KB 下载:DkxAJewt84328次
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日期:2020-08-07 03:19:30
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李婉华

1.【址:a g 9 559⒐ v i p】1  This Sompnour, which that was as full of jangles,* *chattering As full of venom be those wariangles,* * butcher-birds <7> And ev'r inquiring upon every thing, "Brother," quoth he, "where is now your dwelling, Another day if that I should you seech?"* *seek, visit This yeoman him answered in soft speech; Brother," quoth he, "far in the North country,<8> Where as I hope some time I shall thee see Ere we depart I shall thee so well wiss,* *inform That of mine house shalt thou never miss." Now, brother," quoth this Sompnour, "I you pray, Teach me, while that we ride by the way, (Since that ye be a bailiff as am I,) Some subtilty, and tell me faithfully For mine office how that I most may win. And *spare not* for conscience or for sin, *conceal nothing* But, as my brother, tell me how do ye." Now by my trothe, brother mine," said he, As I shall tell to thee a faithful tale: My wages be full strait and eke full smale; My lord is hard to me and dangerous,* *niggardly And mine office is full laborious; And therefore by extortion I live, Forsooth I take all that men will me give. Algate* by sleighte, or by violence, *whether From year to year I win all my dispence; I can no better tell thee faithfully." Now certes," quoth this Sompnour, "so fare* I; *do I spare not to take, God it wot, *But if* it be too heavy or too hot. *unless* What I may get in counsel privily, No manner conscience of that have I. N'ere* mine extortion, I might not live, *were it not for For of such japes* will I not be shrive.** *tricks **confessed Stomach nor conscience know I none; I shrew* these shrifte-fathers** every one. *curse **confessors Well be we met, by God and by St Jame. But, leve brother, tell me then thy name," Quoth this Sompnour. Right in this meane while This yeoman gan a little for to smile.
2.  Apart from "The Romaunt of the Rose," no really important poetical work of Chaucer's is omitted from or unrepresented in the present edition. Of "The Legend of Good Women," the Prologue only is given -- but it is the most genuinely Chaucerian part of the poem. Of "The Court of Love," three-fourths are here presented; of "The Assembly of Fowls," "The Cuckoo and the Nightingale," "The Flower and the Leaf," all; of "Chaucer's Dream," one-fourth; of "The House of Fame," two-thirds; and of the minor poems such a selection as may give an idea of Chaucer's power in the "occasional" department of verse. Necessarily, no space whatever could be given to Chaucer's prose works -- his translation of Boethius' Treatise on the Consolation of Philosophy; his Treatise on the Astrolabe, written for the use of his son Lewis; and his "Testament of Love," composed in his later years, and reflecting the troubles that then beset the poet. If, after studying in a simplified form the salient works of England's first great bard, the reader is tempted to regret that he was not introduced to a wider acquaintance with the author, the purpose of the Editor will have been more than attained.
3.  Not only of Saluces in the town Published was the bounte of her name, But eke besides in many a regioun; If one said well, another said the same: So spread of here high bounte the fame, That men and women, young as well as old, Went to Saluces, her for to behold.
4.  12. Defended: forbidden; French, "defendu." St Jerome, in his book against Jovinian, says that so long as Adam fasted, he was in Paradise; he ate, and he was thrust out.
5.  5. Imps: shoots, branches; from Anglo-Saxon, "impian," German, "impfen," to implant, ingraft. The word is now used in a very restricted sense, to signify the progeny, children, of the devil.
6.  52. Coat-armure: the sleeveless coat or "tabard," on which the arms of the wearer or his lord were emblazoned.

计划指导

1.  13. Bathe: both; Scottice, "baith."
2.  6. Atyzar: the meaning of this word is not known; but "occifer", murderer, has been suggested instead by Urry, on the authority of a marginal reading on a manuscript. (Transcriber's note: later commentators explain it as derived from Arabic "al-ta'thir", influence - used here in an astrological sense)
3.  2. "[You] Who with the Father and the Holy Spirit livest and reignest God for ever and ever. Amen."
4.  4. Dan: Lord; Latin, "dominus." Another reading is "the wise man, King Solomon."
5.  And so the joustes last'* an hour and more; *lasted But those that crowned were in laurel green Wonne the prize; their dintes* were so sore, *strokes That there was none against them might sustene: And the jousting was alle left off clean, And from their horse the nine alight' anon, And so did all the remnant ev'ry one.
6.  I hold my peace of other thinges hid: Here shall my soul, and not my tongue, bewray; But how she was array'd, if ye me bid, That shall I well discover you and say: A bend* of gold and silk, full fresh and gay, *band With hair *in tress, y-broidered* full well, *plaited in tresses* Right smoothly kempt,* and shining every deal. *combed

推荐功能

1.  She thanked them, and then her leave took, And into a hawthorn by that brook, And there she sat and sang upon that tree, *"Term of life love hath withhold me;"* *love hath me in her So loude, that I with that song awoke. service all my life*
2.  6. Chimb: The rim of a barrel where the staves project beyond the head.
3.  13. Oseney: A once well-known abbey near Oxford.
4.  7. These are Latin puns: Heaven's lily - "Coeli lilium"; The way of blind - "Caeci via"; Heaven and Lia - from "Coeli", heaven, and "Ligo," to bind; Heaven and Leos - from Coeli and "Laos," (Ionian Greek) or "Leos" (Attic Greek), the people. Such punning derivations of proper names were very much in favour in the Middle Ages. The explanations of St Cecilia's name are literally taken from the prologue to the Latin legend.
5.   "And at that corner, in the yonder house, Heard I mine allerlevest* lady dear, *dearest of all So womanly, with voice melodious, Singe so well, so goodly and so clear, That in my soule yet me thinks I hear The blissful sound; and in that yonder place My lady first me took unto her grace."
6.  9. "The Commissioners appear to have commenced their labours with examining the accounts of the officers employed in the collection of the revenue; and the sequel affords a strong presumption that the royal administration [under Lancaster and his friends] had been foully calumniated. We hear not of any frauds discovered, or of defaulters punished, or of grievances redressed." Such is the testimony of Lingard (chap. iv., 1386), all the more valuable for his aversion from the Wycliffite leanings of John of Gaunt. Chaucer's department in the London Customs was in those days one of the most important and lucrative in the kingdom; and if mercenary abuse of his post could have been proved, we may be sure that his and his patron's enemies would not have been content with simple dismissal, but would have heavily amerced or imprisoned him.

应用

1.  Cresside, at shorte wordes for to tell, Welcomed him, and down by her him set, And he was *eath enough to make dwell;* *easily persuaded to stay* And after this, withoute longe let,* *delay The spices and the wine men forth him fet,* *fetched And forth they speak of this and that y-fere,* *together As friendes do, of which some shall ye hear.
2.  26. Compare the speech of Proserpine to Pluto, in The Merchant's Tale.
3.  Yet nere* and nere* forth in I gan me dress, *nearer Into a hall of noble apparail,* *furnishings With arras <14> spread, and cloth of gold, I guess, And other silk *of easier avail;* *less difficult, costly, to attain* Under the *cloth of their estate,* sans fail, *state canopy* The King and Queen there sat, as I beheld; It passed joy of *Elysee the feld.* *The Elysian Fields*
4、  "Yes, Host," quoth he, "so may I ride or go, But* I be merry, y-wis I will be blamed." *unless And right anon his tale he hath attamed* *commenced <3> And thus he said unto us every one, This sweete priest, this goodly man, Sir John.
5、  10. In a Latin poem, very popular in Chaucer's time, Pamphilus relates his amour with Galatea, setting out with the idea adopted by our poet in the lines that follow.

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  • 铁穹 08-06

      "Ah, good Nightingale," quoth I then, "A little hast thou been too long hen;* *hence, absent For here hath been the lewd cuckow, And sung songs rather* than hast thou: *sooner I pray to God that evil fire her bren!"* *burn

  • 黄丽冰 08-06

      This cursed craft whoso will exercise, He shall no good have that him may suffice; For all the good he spendeth thereabout, He lose shall, thereof have I no doubt. Whoso that list to utter* his folly, *display Let him come forth and learn to multiply: And every man that hath aught in his coffer, Let him appear, and wax a philosopher; Ascaunce* that craft is so light to lear.** *as if **learn Nay, nay, God wot, all be he monk or frere, Priest or canon, or any other wight; Though he sit at his book both day and night; In learning of this *elvish nice* lore, * fantastic, foolish All is in vain; and pardie muche more, Is to learn a lew'd* man this subtlety; *ignorant Fie! speak not thereof, for it will not be. And *conne he letterure,* or conne he none, *if he knows learning* As in effect, he shall it find all one; For bothe two, by my salvation, Concluden in multiplication* *transmutation by alchemy Alike well, when they have all y-do; This is to say, they faile bothe two. Yet forgot I to make rehearsale Of waters corrosive, and of limaile,* *metal filings And of bodies' mollification, And also of their induration, Oiles, ablutions, metal fusible, To tellen all, would passen any Bible That owhere* is; wherefore, as for the best, *anywhere Of all these names now will I me rest; For, as I trow, I have you told enough To raise a fiend, all look he ne'er so rough.

  • 黛米·洛瓦托 08-06

       28. Dulcet: a kind of pipe, probably corresponding with the "dulcimer;" the idea of sweet -- French, "doux;" Latin, "dulcis" -- is at the root of both words.

  • 周素琴 08-06

      CHAUCER'S A. B. C. <1> CALLED LA PRIERE DE NOSTRE DAME <2>

  • 尹中卿 08-05

    {  Cressida, though thinking that her servant and her knight should not have doubted her truth, yet sought to remove his jealousy, and offered to submit to any ordeal or oath he might impose; then, weeping, she covered her face, and lay silent. "But now," exclaims the poet --

  • 郑西高铁 08-04

      13. A manner Latin corrupt: a kind of bastard Latin.}

  • 万石榕 08-04

      1. Trentals: The money given to the priests for performing thirty masses for the dead, either in succession or on the anniversaries of their death; also the masses themselves, which were very profitable to the clergy.

  • 于斌芳 08-04

      71. Sky: cloud; Anglo-Saxon, "scua;" Greek, "skia."

  • 许广平 08-03

       And she again answer'd in patience: "My Lord," quoth she, "I know, and knew alway, How that betwixte your magnificence And my povert' no wight nor can nor may Make comparison, it *is no nay;* *cannot be denied* I held me never digne* in no mannere *worthy To be your wife, nor yet your chamberere.* *chamber-maid

  • 毛主席 08-01

    {  A BALLAD SENT TO KING RICHARD.

  • 靳卫平 08-01

      3. Boist: box; French "boite," old form "boiste."

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