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类型【址:a g 9 559⒐ v i p】1:马蒂尼斯 大小:ZpmMF1LC15183KB 下载:vLIatjJH68865次
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日期:2020-08-06 06:16:44
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1.【址:a g 9 559⒐ v i p】1  8. Claw us on the gall: Scratch us on the sore place. Compare, "Let the galled jade wince." Hamlet iii. 2.
2.  Pandarus holds out to Troilus good hope of achieving his desire; and tells him that, since he has been converted from his wicked rebellion against Love, he shall be made the best post of all Love's law, and most grieve Love's enemies. Troilus gives utterance to a hint of fear; but he is silenced by Pandarus with another proverb -- "Thou hast full great care, lest that the carl should fall out of the moon." Then the lovesick youth breaks into a joyous boast that some of the Greeks shall smart; he mounts his horse, and plays the lion in the field; while Pandarus retires to consider how he may best recommend to his niece the suit of Troilus.
3.  They had not danced but a *little throw,* *short time* When that I hearde far off, suddenly, So great a noise of thund'ring trumpets blow, As though it should departed* have the sky; *rent, divide And after that, within a while, I sigh,* *saw From the same grove, where the ladies came out, Of men of armes coming such a rout,* *company
4.  35. Lodemanage: pilotage, from Anglo-Saxon "ladman," a leader, guide, or pilot; hence "lodestar," "lodestone."
5.  "O stormy people, unsad* and ev'r untrue, *variable And undiscreet, and changing as a vane, Delighting ev'r in rumour that is new, For like the moon so waxe ye and wane: Aye full of clapping, *dear enough a jane,* *worth nothing <12>* Your doom* is false, your constance evil preveth,** *judgment **proveth A full great fool is he that you believeth."
6.  20. In principio: In the beginning; the first words of Genesis and of the Gospel of John.

计划指导

1.  Paraventure in thilke* large book, *that Which that men call the heaven, y-written was With starres, when that he his birthe took, That he for love should have his death, alas! For in the starres, clearer than is glass, Is written, God wot, whoso could it read, The death of every man withoute dread.* *doubt
2.  54. "Jubilate:" Psalm c. 1, "Make a joyful noise unto the Lord."
3.  6. Atyzar: the meaning of this word is not known; but "occifer", murderer, has been suggested instead by Urry, on the authority of a marginal reading on a manuscript. (Transcriber's note: later commentators explain it as derived from Arabic "al-ta'thir", influence - used here in an astrological sense)
4.  "God wot," quoth he, "nothing thereof feel I; So help me Christ, as I in fewe years Have spended upon *divers manner freres* *friars of various sorts* Full many a pound, yet fare I ne'er the bet;* *better Certain my good have I almost beset:* *spent Farewell my gold, for it is all ago."* *gone The friar answer'd, "O Thomas, dost thou so? What needest thou diverse friars to seech?* *seek What needeth him that hath a perfect leech,* *healer To seeken other leeches in the town? Your inconstance is your confusioun. Hold ye then me, or elles our convent, To praye for you insufficient? Thomas, that jape* it is not worth a mite; *jest Your malady is *for we have too lite.* *because we have Ah, give that convent half a quarter oats; too little* And give that convent four and twenty groats; And give that friar a penny, and let him go! Nay, nay, Thomas, it may no thing be so. What is a farthing worth parted on twelve? Lo, each thing that is oned* in himselve *made one, united Is more strong than when it is y-scatter'd. Thomas, of me thou shalt not be y-flatter'd, Thou wouldest have our labour all for nought. The highe God, that all this world hath wrought, Saith, that the workman worthy is his hire Thomas, nought of your treasure I desire As for myself, but that all our convent To pray for you is aye so diligent: And for to builde Christe's owen church. Thomas, if ye will learne for to wirch,* *work Of building up of churches may ye find If it be good, in Thomas' life of Ind.<18> Ye lie here full of anger and of ire, With which the devil sets your heart on fire, And chide here this holy innocent Your wife, that is so meek and patient. And therefore trow* me, Thomas, if thee lest,** *believe **please Ne strive not with thy wife, as for the best. And bear this word away now, by thy faith, Touching such thing, lo, what the wise man saith: 'Within thy house be thou no lion; To thy subjects do none oppression; Nor make thou thine acquaintance for to flee.' And yet, Thomas, eftsoones* charge I thee, *again Beware from ire that in thy bosom sleeps, Ware from the serpent, that so slily creeps Under the grass, and stingeth subtilly. Beware, my son, and hearken patiently, That twenty thousand men have lost their lives For striving with their lemans* and their wives. *mistresses Now since ye have so holy and meek a wife, What needeth you, Thomas, to make strife? There is, y-wis,* no serpent so cruel, *certainly When men tread on his tail nor half so fell,* *fierce As woman is, when she hath caught an ire; Very* vengeance is then all her desire. *pure, only Ire is a sin, one of the greate seven, Abominable to the God of heaven, And to himself it is destruction. This every lewed* vicar and parson *ignorant Can say, how ire engenders homicide; Ire is in sooth th' executor* of pride. *executioner I could of ire you say so muche sorrow, My tale shoulde last until to-morrow. And therefore pray I God both day and ight, An irous* man God send him little might. *passionate It is great harm, and certes great pity To set an irous man in high degree.
5.  She durst the wilde beastes' dennes seek, And runnen in the mountains all the night, And sleep under a bush; and she could eke Wrestle by very force and very might With any young man, were he ne'er so wight;* *active, nimble There mighte nothing in her armes stond. She kept her maidenhood from every wight, To no man deigned she for to be bond.
6.  30. The same prohibition occurs in the Fifteenth Statute of "The Court of Love."

推荐功能

1.  To King Alla was told all this mischance And eke the time, and where, and in what wise That in a ship was founden this Constance, As here before ye have me heard devise:* *describe The kinges heart for pity *gan agrise,* *to be grieved, to tremble* When he saw so benign a creature Fall in disease* and in misaventure. *distress
2.  10. In the "Cento Novelle Antiche," the story is told of a mule, which pretends that his name is written on the bottom of his hind foot. The wolf attempts to read it, the mule kills him with a kick in the forehead; and the fox, looking on, remarks that "every man of letters is not wise." A similar story is told in "Reynard the Fox."
3.  Notes to the Cook's Tale
4.  A leman had this noble champion, That highte Dejanira, fresh as May; And, as these clerkes make mention, She hath him sent a shirte fresh and gay; Alas! this shirt, alas and well-away! Envenomed was subtilly withal, That ere that he had worn it half a day, It made his flesh all from his bones fall.
5.   For which this marquis wrought in this mannere: He came at night alone there as she lay, With sterne face and with full troubled cheer, And saide thus; "Griseld'," quoth he "that day That I you took out of your poor array, And put you in estate of high nobless, Ye have it not forgotten, as I guess.
6.  40. Yellow goldes: The sunflower, turnsol, or girasol, which turns with and seems to watch the sun, as a jealous lover his mistress.

应用

1.  26. Boece: Boethius' "De Consolatione Philosophiae;" to which frequent reference is made in The Canterbury Tales. See, for instances, note 91 to the Knight's Tale; and note 34 to the Squire's Tale.
2.  "Alas! unto the barbarous nation I must anon, since that it is your will: But Christ, that starf* for our redemption, *died So give me grace his hestes* to fulfil. *commands I, wretched woman, *no force though I spill!* *no matter though Women are born to thraldom and penance, I perish* And to be under mannes governance."
3.  18. Dardanus: the mythical ancestor of the Trojans, after whom the gate is supposed to be called.
4、  Placebo said; "O January, brother, Full little need have ye, my lord so dear, Counsel to ask of any that is here: But that ye be so full of sapience, That you not liketh, for your high prudence, To waive* from the word of Solomon. *depart, deviate This word said he unto us every one; Work alle thing by counsel, -- thus said he, -- And thenne shalt thou not repente thee But though that Solomon spake such a word, Mine owen deare brother and my lord, So wisly* God my soule bring at rest, *surely I hold your owen counsel is the best. For, brother mine, take of me this motive; * *advice, encouragement I have now been a court-man all my life, And, God it wot, though I unworthy be, I have standen in full great degree Aboute lordes of full high estate; Yet had I ne'er with none of them debate; I never them contraried truely. I know well that my lord can* more than I; *knows What that he saith I hold it firm and stable, I say the same, or else a thing semblable. A full great fool is any counsellor That serveth any lord of high honour That dare presume, or ones thinken it; That his counsel should pass his lorde's wit. Nay, lordes be no fooles by my fay. Ye have yourselfe shewed here to day So high sentence,* so holily and well *judgment, sentiment That I consent, and confirm *every deal* *in every point* Your wordes all, and your opinioun By God, there is no man in all this town Nor in Itale, could better have y-said. Christ holds him of this counsel well apaid.* *satisfied And truely it is a high courage Of any man that stopen* is in age, *advanced <6> To take a young wife, by my father's kin; Your hearte hangeth on a jolly pin. Do now in this matter right as you lest, For finally I hold it for the best."
5、  Alas! Constance, thou has no champion, Nor fighte canst thou not, so well-away! But he that starf for our redemption, *died And bound Satan, and yet li'th where he lay, So be thy stronge champion this day: For, but Christ upon thee miracle kithe,* *show Withoute guilt thou shalt be slain *as swithe.* *immediately*

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  • 大卫·基平 08-05

      14. Rebeck: a kind of fiddle; used like "ribibe," as a nickname for a shrill old scold.

  • 素王 08-05

      This miller to the town his daughter send For ale and bread, and roasted them a goose, And bound their horse, he should no more go loose: And them in his own chamber made a bed. With sheetes and with chalons* fair y-spread, *blankets<17> Not from his owen bed ten foot or twelve: His daughter had a bed all by herselve, Right in the same chamber *by and by*: *side by side* It might no better be, and cause why, There was no *roomer herberow* in the place. *roomier lodging* They suppen, and they speaken of solace, And drinken ever strong ale at the best. Aboute midnight went they all to rest. Well had this miller varnished his head; Full pale he was, fordrunken, and *nought red*. *without his wits* He yoxed*, and he spake thorough the nose, *hiccuped As he were in the quakke*, or in the pose**. *grunting **catarrh To bed he went, and with him went his wife, As any jay she light was and jolife,* *jolly So was her jolly whistle well y-wet. The cradle at her beddes feet was set, To rock, and eke to give the child to suck. And when that drunken was all in the crock* *pitcher<18> To bedde went the daughter right anon, To bedde went Alein, and also John. There was no more; needed them no dwale.<19> This miller had, so wisly* bibbed ale, *certainly That as a horse he snorted in his sleep, Nor of his tail behind he took no keep*. *heed His wife bare him a burdoun*, a full strong; *bass <20> Men might their routing* hearen a furlong. *snoring

  • 托科洛希 08-05

       4. Qui cum patre: "Who with the father"; the closing words of the final benediction pronounced at Mass.

  • 何俊虎 08-05

      THE TALE. <1>

  • 徐渭 08-04

    {  The day of wedding came, but no wight can Telle what woman that it shoulde be; For which marvail wonder'd many a man, And saide, when they were in privity, "Will not our lord yet leave his vanity? Will he not wed? Alas, alas the while! Why will he thus himself and us beguile?"

  • 梁艳清 08-03

      The REEVE <49> was a slender choleric man His beard was shav'd as nigh as ever he can. His hair was by his eares round y-shorn; His top was docked like a priest beforn Full longe were his legges, and full lean Y-like a staff, there was no calf y-seen Well could he keep a garner* and a bin* *storeplaces for grain There was no auditor could on him win Well wist he by the drought, and by the rain, The yielding of his seed and of his grain His lorde's sheep, his neat*, and his dairy *cattle His swine, his horse, his store, and his poultry, Were wholly in this Reeve's governing, And by his cov'nant gave he reckoning, Since that his lord was twenty year of age; There could no man bring him in arrearage There was no bailiff, herd, nor other hine* *servant That he ne knew his *sleight and his covine* *tricks and cheating* They were adrad* of him, as of the death *in dread His wonning* was full fair upon an heath *abode With greene trees y-shadow'd was his place. He coulde better than his lord purchase Full rich he was y-stored privily His lord well could he please subtilly, To give and lend him of his owen good, And have a thank, and yet* a coat and hood. *also In youth he learned had a good mistere* *trade He was a well good wright, a carpentere This Reeve sate upon a right good stot*, *steed That was all pomely* gray, and highte** Scot. *dappled **called A long surcoat of perse* upon he had, *sky-blue And by his side he bare a rusty blade. Of Norfolk was this Reeve, of which I tell, Beside a town men clepen* Baldeswell, *call Tucked he was, as is a friar, about, And ever rode the *hinderest of the rout*. *hindmost of the group*}

  • 赵宇航 08-03

      And so befell it, that this king Arthour Had in his house a lusty bacheler, That on a day came riding from river: <6> And happen'd, that, alone as she was born, He saw a maiden walking him beforn, Of which maiden anon, maugre* her head, *in spite of By very force he reft her maidenhead: For which oppression was such clamour, And such pursuit unto the king Arthour, That damned* was this knight for to be dead *condemned By course of law, and should have lost his head; (Paraventure such was the statute tho),* *then But that the queen and other ladies mo' So long they prayed the king of his grace, Till he his life him granted in the place, And gave him to the queen, all at her will To choose whether she would him save or spill* *destroy The queen thanked the king with all her might; And, after this, thus spake she to the knight, When that she saw her time upon a day. "Thou standest yet," quoth she, "in such array,* *a position That of thy life yet hast thou no surety; I grant thee life, if thou canst tell to me What thing is it that women most desiren: Beware, and keep thy neck-bone from the iron* *executioner's axe And if thou canst not tell it me anon, Yet will I give thee leave for to gon A twelvemonth and a day, to seek and lear* *learn An answer suffisant* in this mattere. *satisfactory And surety will I have, ere that thou pace,* *go Thy body for to yielden in this place." Woe was the knight, and sorrowfully siked;* *sighed But what? he might not do all as him liked. And at the last he chose him for to wend,* *depart And come again, right at the yeare's end, With such answer as God would him purvey:* *provide And took his leave, and wended forth his way.

  • 陈永华 08-03

      THE WIFE OF BATH'S TALE.

  • 袁宁勤 08-02

       15. Dan Constantine: a medical author who wrote about 1080; his works were printed at Basle in 1536.

  • 奥维涅 07-31

    {  10. "For as to me is lever none nor lother, I n'am withholden yet with neither n'other." i.e For as neither is more liked or disliked by me, I am not bound by, holden to, either the one or the other.

  • 谷神星 07-31

      "For it peradventure may right so befall, That they be bound by nature to deceive, And spin, and weep, and sugar strew on gall, <26> The heart of man to ravish and to reave, And whet their tongue as sharp as sword or gleve:* *glaive, sword It may betide this is their ordinance, So must they lowly do their observance,

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